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    Please use this identifier to cite or link to this item: http://chur.chu.edu.tw/handle/987654321/33880


    Title: 道家哲學在政治理論上的發用-老子領導學為例
    Authors: 趙敏芝
    Chaw, Helene
    Contributors: 通識教育中心
    Center for General Education
    Keywords: 1;無為而治 2;稷下道家 3;清靜無為
    1;wu-wei---the ruler 2;Academic Palace of Jixia 3“good order results spontaneously when things are let alone”
    Date: 2006
    Issue Date: 2014-06-27 02:32:25 (UTC+8)
    Abstract: 談論道家的政治思想,須追溯到老子以『無為而治』的中心主軸,但其發展走向卻有「稷下道家」而來的「黃老道家」為另一支系;也就是說,在莊子繼承老子『清靜無為』這一思想內涵而為眾所矚目的道家人物外,在戰國中晚期尚有一群託付黃帝、老子的思想家,且是有別於莊子的發展方向而為道家的另一系。故而當今在討論道家政治思想時,有專指老、莊一系的,也有以黃老道家為主軸的,本文即以此二系之不同,卻又相互涵融的思路進行討論。
    Discussing the political thought of Taoism, I will return it to the basic

    principal of Laozi’s wu-wei---the ruler should likewise be ruling without

    governance; that is, it is only by being without governance that people

    within the State can flourish
    Appears in Collections:[Center for General Education] Journal Articles

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